I know we don’t like Louis C.K. anymore, but one of the most
important moments of my life was when I watched his tribute to
George Carlin. It was filmed at the New York Public Library in
2010. In his speech Louis C.K. talked about how Carlin was the
first comedian to make him laugh when he was a kid, how he decided
right there that that was what he wanted to do with his life.
He tried to become a comedian right out of high school. The first
time he went on stage it was for a minute and a half and he
completely bombed.
But he wanted it so badly he kept trying and eventually he learned
how to write jokes. 15 years passed this way, he felt like he was
going in a circle. He used to hear his own act, an hour of
material he’d built up over 15 years and think “This is shit, I
hate it.”
One day he was sitting in his car after doing standup at a Chinese
restaurant and started listening to a DVD of Carlin talking about
comedy. Every year there was a new George Carlin special and Louis
C.K. thought, how is he so incredibly prolific? I could never do
that.
The interviewer asks Carlin how he managed to come up with all
this material, and Carlin said I’d decided every year I’d do a new
special, so each year after I did my special I’d throw away
everything and start anew.
This was unthinkable to Louis C.K. at the time—to throw away 15
years of work. But he admired Carlin, and he was desperate, so he
did the same thing and basically just tossed out all his old
material.
What he found was that this forced him to move past jokes about
airplanes and dogs, and dig deeper for new material. And then
deeper, and deeper. And the deeper he dug, the funnier his jokes
became. By continually excavating his own psyche, he was striking
a vein of gold and unlocking something new.
I’ve been thinking about how to write more, and I’ve noticed that
what makes it possible is a kind of continuous excavation. You
think you don’t have anything to write about because you aren’t
digging deep enough. Say the deepest thing, and you’ll find that
something appears beneath it, like a set of Russian matryoshka
dolls, an infinite uncovering.
Last year I tried to write a novel in 90 days, which meant I had
to write 1000 words a day. I had attempted exercises like this
before, like NaNiWriMo, and I’d always gotten sick of it, peeled
away from it—I always ended up writing journals of my day, about
the weather, and it was such a chore to churn out 500 or so words
of that.
But this time when I tried I hit on a topic that meant something
to me. My life had changed a lot in 2019, relationships and work
stuff falling apart, and I needed write about it because I
couldn’t make sense of it any other way.
I thought that if I fictionalized my life I might feel better, so
I tried to do that. It was a magic trick, a magician pulling a
string from his stomach: more string kept appearing. I had more to
say. I never knew that I had so much to say, that I had kept so
many thoughts folded up inside me, compressed and constrained. I
was unravelling and I liked it. The first 50,000 words I wrote
were complete garbage. I rewrote all of them. I’m still rewriting.
Everyone knows that the way to get good is to be prolific. But
it’s incredibly hard to be prolific. For most of us, it means
reaching way beyond the output level that feels natural.
I keep trying to dig deeper in my writing, which means that I’m
always saying the thing I’m most scared of saying at any given
moment. I hate this because I have the opposite of a confessional
bent: I like distance and abstraction.
Archie Moore once said that you should ride your fear like a fast
horse. My fear tells me to hold everything back. My fear says:
you’ll run out of things write about, you’ll embarrass yourself.
So I take that as a sign that to not hold anything back.
From A Shapeless Unease, Samantha Harvey’s wonderful
memoir about insomnia:
Writing has saved my life. In the last year, writing has been
the next best thing to sleep. Sometimes a better thing than
sleep. I am sane when I write, my nerves settle. I am sane,
sane. I become happy.
Nothing else matters when I write, even if what I write turns
out to be bad. I proceed from some open and elusive subconscious
formlessness roughly called ‘me’, definable only by being
nothing and nowhere, just the silence in which shapes move.
Then words. Words harnessing things. There is the comfort of
organisation, of shepherding chaos, not trying to abolish it but
shepherding it towards borders, taking away the problem of
infinity and entropy. Proffering the illusion of completeness.
And somehow, I start to see myself out there in the words I’ve
made, out in their many worlds, scattered and free.
A phrase came to me one night from nowhere: proliferations of
love. It keeps echoing through me and I don’t know why, but it
feels like a definition of writing.
The mind throws out thoughts and beliefs in so many permutations
and configurations and we are enslaved by it, by the output of
our own minds. The mind is a prison. And when we write the noise
is distilled and alchemised, and the self can find a way out,
which I think is what love is—the escape of the self from the
self.
I’ve always thought of love and writing as ways to go through
the self to the self, and ultimately beyond it. Beyond the mind
with its endless neuroses, the snake chewing itself into a
circle of oblivion. Most of my life I’ve been chasing a feeling.
If you told me that I would’ve disagreed with you, because I
thought the feeling was inextricably bound up with
things—prestige, or beauty, or certain perfect objects.
But now I understand that what I wanted was the collapse of
boundaries between me and the world. I wanted a certain
annihilation, to feel nothing and everything, to be inside and
outside myself at the same time.
Writing allows me to inhabit this liminal state.
Writing gives shape to all time I spent reading: cell phone
flashlight under the covers when I was a kid sharing a bedroom
with my 97-year-old great-grandmother, sneaking peeks of my
aunt’s smutty romance novels, reading in class and annoying my
teacher,
getting yelled at by my parents because they thought I was
ruining my eyesight, plodding my way through Modern Library’s
100 Books to Read Before You Die, getting hot chocolate
stains on the Lord of the Rings books my parents gave me for
Christmas (best gift ever), underlining paragraphs in Anais
Nin’s diaries.
I know that there are a lot of ways to get writing wrong, a lot
of potential sensibilities to offend. (Lauren Oyler reviewing
Roxane Gay’s book, Bad Feminist: “The essays in Bad
Feminist exhibit—and, given Gay’s prolific, ubiquitous, and
early presence on alternative book websites like
HTML Giant and The Rumpus, probably has had some
role in developing—the kind of style that makes you wonder
whether literature is dead and we have killed it.” Ouch, right?
Oyler’s novel Fake Accounts is great, by the way.)
To write is to risk being called trite, unspecific, lacking
sophistication and style, accused of murdering the English
language. But I also think there’s a lot of ways to get writing
right: that if you can console one person it’s worth it.
When I was in college my entire writing workshop hated Jonathan
Franzen (the direct quote was, “He caters to the lowest common
denominator of white men who read”). But I’ve never forgotten an
essay collection by Franzen called How to Be Alone. The
last essay in the collection, called The Reader in Exile, is
about how TV is killing the novel (I so don’t want to know what
he thinks of Twitter).
These are the ending lines of the essay:
I mourn the eclipse of the cultural authority that literature
once possessed, and I rue the onset of an age so anxious that
the pleasure of a text becomes difficult to sustain. I don’t
suppose that many other people will give away their TVs. I’m not
sure I’ll last long myself without buying a new one. But the
first lesson reading teaches is how to be alone.
It was what I needed to read when I needed to read it. We are
living in the age Franzen feared now, our attention atomized and
scattered like dust motes across various platforms. But reading
taught me how to be alone, and writing is teaching me the benefits
of that aloneness: the feeling of reaching for something beyond
consensus. I’ve been hoping all this time that if I keep
excavating maybe one day I’ll be able to say one true thing.
I’m soothed by the fact that there’s so much writing that I
enjoy in the world. I like Anne Carson’s Greek mythology
reference-laden poetry and I like Sharon Old’s book of poems
about her divorce. I like Ender’s Game, I like
Dune, all the scifi books of my childhood that teleported
me away from suburbia.
I like warm-hearted advice columns from Heather Havrilesky and
Cheryl Strayed, I like Molly Yeh’s cooking blog, I liked Man
Repeller and I like Leandra's Substack, I like Helen Hoang’s
unconventional chick lit, I like Candace Bushnell’s original Sex
and the City columns, I like Tao Lin’s writing about
psychedelics, I like Patricia Lockwood writing about Twitter as
a portal and the the way we’ve all gone meme-mad.
Like everyone else in the world I’m obsessed with Elena
Ferrante. I like Freud’s Moses and Monotheism, I like
Janet Malcolm’s In the Freud Archives. I like YA lit:
Naomi Novik, Rainbow Rowell. I like pulpy historical fiction,
the Bolelyn girls getting fucked by Henry VII, and highbrow
historical fiction, Hilary Mantel describing Oliver Cromwell
scheming and rising and losing his head.
Liking so many different types of writing means that I believe
there are a lot of ways to get it right as long as you’re being
honest. That’s why fiction can be more interesting than
nonfiction—I find that fiction is often a more honest
excavation of the psyche.
Honesty is different from openness. In our world today every
secret can be instantly shared—in the guise of letting you knowing
me better I could post pictures of my breakfast, do kpop dance
covers in TikTok-viral leggings I bought off Amazon, share my runs
on Strava, take off my clothes on Onlyfans or play video games
from my bedroom.
The paradox of modernity is that you can share your entire life
and still not have said anything that matters to you. Exposure can
be, but often isn’t, the same thing as intimacy.
You’ve heard, I’m sure, that The Little Prince line about
how what is essential is invisible to the eye. To me that
means that I could tell you one thing that contains everything,
and I could tell you everything and it could still mean nothing.
You can spend so much time not getting it right, but you only
need to get it right once.
The only thing I know about how to be more prolific? Write about
the thing that means the most to you, then write about the thing
that means more.